Originally Posted by
werther
Nietzsche brought about Hitler!
Hi Werther,
Have you ever researched about Helena Blavatsky & her Theosophists, the Vril Society, Thule Society, or Order of the Golden Dawn? How about Guido von List, Karl Hausehofer, Jorg Lanz Von Liebenfels, Rudolf von Sebottendorf, Master Karl Maria Wilgut, or finally Dietrich Eckert, who said in 1923, " Follow Hitler! He will dance but it is I who have called the tune! I have initiated him into the Secret Doctrine, opened his centers in vision and given him the means to communicate with the powers. Do not mourn for me, I shall have influenced history more than any other German."
My source books are not currently in my physical possession (I've got a pretty big library that isn't where my internet connection lives). Do an Amazon search for Nazis and "occult" and you'll find quite a bit.
----------BEGIN QUOTED on F. Nietzche
Nietzsche: A Precursor to Hitler?
- by Phillip D. Collins ©, July 12th, 2005
I recently took a college course in the history of philosophy. The instructor, who happens to be an extremely intelligent woman, was going to examine Foucault. I was eager to study Foucault and seized the opportunity. His Marxist proclivities aside, Foucault's views concerning the carceral system were certainly of merit and valuable to my research. Yet, there was another philosopher on the menu. In the halls of orthodox academia, his reputation precedes him. His name is Friedrich Nietzsche. I prepared myself for what was guaranteed to be yet another exercise in anti-Christian rhetoric.
Enraptured by his vitriolic hatred for Christianity and enshrinement of moral anarchism, academia has consistently defended Friedrich Nietzsche as one of history's "misunderstood" philosophers. Cribbing from the standard litany of apologetics, many argue that Hitler somehow "misrepresented" or "distorted" Nietzsche's ideas. Is this genuinely the case? Of course, during their migration from abstraction to tangible enactment, ideas can become contaminated by any number of factors. To be sure, internal contention amongst adherents, the personal idiosyncrasies of individual analysts, and the manifestly unpredictable nature of reality itself makes an idea's journey towards tangible enactment very problematic.
Yet, was Nietzscheism's journey toward tangible enactment so bastardized by Hitler that it was virtually unrecognizable? Was Nazism nothing like what Nietzsche had in the mind? Again, only an examination of the delicate segues between abstraction and tangible enactment can answer this question. In The Rise and Fall of the Third Reich, William Shirer recounts Hitler's frequent sojourns to the Nietzsche museum in Weimar (100). Commenting on Hitler's veneration for Nietzsche, Shirer writes: There was some ground for this appropriation of Nietzsche as one of the originators of the Nazi Weltanschauung. Had not the philosopher thundered against democracy and parliaments, preached the will to power, praised war and proclaimed the coming of the master race and the superman--and in the most telling aphorisms? (100)
Indeed, the commonalities are numerous. Perhaps the most damning of these was Nietzsche's adoration for "the magnificent blonde brute, avidly rampant for spoil and victory" (Shirer 100). While Nietzsche also referred to the "masters" (i.e., noble men, rulers, etc.) as "blond beasts," this "blond brute" was something different. He was Nietzsche's superman, the Übermensch (Shirer 100).
Of course, many apologists for Nietzsche argue that the criterion for defining the Übermensch was neither racial nor hereditary. However, Nietzsche frequently espoused eugenical concepts, suggesting that he did invest significant value in race and hereditary. For instance, consider the following social mandate set forth by Nietzsche: "Society as the trustee of life is responsible to life for every botched life that comes into existence; and as it has to atone for such lives, it ought consequently to make it impossible for them ever to see the light of day: it should in many cases actually prevent the act of procreation, and may, without any regard for rank, descent, or intellect, hold in readiness the most rigorous forms of compulsion and restriction, and, under certain circumstances, have recourse to castration ... 'Thou shalt do no murder,' is a piece of ingenuous puerility compared with 'Thou shalt not beget!!!' ... The [unhealthy] must at all costs be eliminated, lest the whole fall to pieces." (Quoted in Haller 53)
Automatically, the astute reader will recognize the traditional themes of eugenics: Malthusian demands for the prohibition of procreation amongst certain populations and mandates for compulsory sterilization. Nietzsche's tirade is also replete with contradictions. He asserts that eugenical regimentation should be implemented with no regard for "rank, descent, or intellect." Simultaneously, he insists that there is an "unhealthy" population that "must at all costs be eliminated." Why must this population be eugenically expunged? Does Nietzsche fear that such "dysgenics" would interbreed with those of healthier stock? Remember, Nietzsche's remarks are made in conjunction with procreation, inferring that he believes in some connection between hereditary and the "unhealthy."
Moreover, Nietzsche's bestowal of primacy upon the social "whole" betrays his collectivist proclivities. Hitler shared such propensities, as is evidenced by his virtual deification of the collective in Mein Kampf: "The sacrifice of personal existence is necessary to secure the preservation of the species" (no pagination). Sans the racialist emphasis of this statement, these words sound distinctly reminiscent of Marx's characteristic collectivism. This is no coincidence. In 1933, the Fuehrer candidly admitted to Hermann Rauschning: "the whole of National Socialism is based on Marx" (Martin 239).------------END QUOTED, from:
http://www.conspiracyarchive.com/Com.../Nietzsche.htm
Here's a strange French secret society offshoot of Nietzche's work, too:
http://en.wikipedia.org/wiki/Ac%C3%A...Secret_Society
The deeper you dig, the stranger it gets...